The Lament of Poluxena

When I was a child
My sister Kassandra
A child likewise
Took up an axe.
“If no one will believe me,”
Said she,
“I will do this myself.”
And on she marched to the chamber where our newborn little brother lay.
“Jealousy” some called it
(As if the latest baby was worse competition than the many that had come before)
And began to whisper “mad.”
Alas!
Woe for all the world
All the world we know
Lies in rusty blood and sifted ashes
Because rational heads
Using muscled hands
Took away an axe.
Alexandros Paris,
You should have been cleft as she desired.

Kadmos and Harmonia

Kadmos: I’ll start a city here.

Dragon: RRAAARRRGGGHHH!!!

Kadmos: I smite thee, dragon!

Dragon: Ugh! (dies)

Ares: Mortal scum! You killed my sacred dragon! Prepare for some smiting yourself!

Zeus: Now, now, Ares! Don’t kill him. Let him build the city.

Ares (grumbling): Fine, fine. I won’t kill him. Instead he can marry my daughter, Harmonia.

[wedding bells]

Harmonia was the daughter of War (Ares) and Sex (Aphrodite), and her brothers were Fear and Terror, so we just might want to question whether her naming was entirely sincere.

Persephone Speaks

phon-é is not phón-é
So my name does not say “voice,” 
And no one listens to me.

Not my father, Ungreat Zeus, who feels empowered to barter me away
(Both the first time and the second)
He who endorsed the rule that if I ate, I stayed
Perverting the laws of hospitality
And turning them to a curse.
Zeus Xenios, what a lie.

Not Hades, my uncle-husband, who showed me pretty jewels, indeed,
But did not ask if I wanted them enough to stay eternally
Or offer me a choice to come or leave
But imprisoned me from love of my face and shape
Without a thought of what might be my will.

Not my mother, who has never questioned whether I desired to be always at her side
Maiden, decorous, flower-bouquet for her to hold and display
A fragrance for her to delight in
Whatever I might want besides
She was right to protest my capture
But I should like to ask
If she became so angry on my account
	Or on her own.
No use to plant the question, when for me she has no ears.

Then those two brats from Athens
(Or the one was from some other city, it hardly matters which)
Came believing they could steal me from the Underworld
Such fools
And worse believed it did not matter what I wanted or could do
That I either would not or could not stop them
Or have any say in the business of my unending life.
A trinket to be fought for and won by mortal clods:
They actually thought me that.
“Wife,” said Hades, for he must ever grind that in,
“Two human louts have come to abduct you
And are even now roaming the caves in search of this throne-room,
To find you and take you back with them.”
While he described the inventive torments he meant for them to have in place of me,
I thought more and more of what those men must have thought and felt.
And grew a burning rage.
Lava flows beneath the earth as well as rising through volcanoes.
My hands gripped the sides of the onyx throne,
and I looked at my chair here.
Yes, this seemed right.
Let them become what they thought me to be.
I rose and left the throne-room,
To set the trap for those two “heroes.”
A bench prepared, bare stone, but made to look inviting
And there the two mortals, weary from hopeless searching, sat
And forgot everything.
Memory will return if they simply rise,
But there is no reason that they ever should.
They have no thoughts with which to form an intent
No will to carry one out
No voice in which to ask for aid
And none around who would give it.
Let them sit.
Their clothes may rot and fall away, but their bodies will not age or die
And their minds shall forever be empty.
And the longer they remain, the more the stone will cling to flesh
For it should be a part of them
Inseparable
Till no one knows where they diverge
Or can imagine one without the other.

When Hades, uncle-husband, saw what I had done,
His smile grew sour, cheated of the devious torments he had wanted to inflict,
But he said only,
“Ah well! This works too!”
So there the two men sit, empty vases on a shelf
To be looked at and amused by.
While I sit full of other things.

Reflections: Clash of the Titans (1981)

photo of the cover of the blu-ray for the movie Clash of the Titans (1981), showing a large Perseus aiming a sword, with Medusa aiming her bow in the lower left corner and Pegasus flying in the lower right corner

If you’ve ever heard someone say, “Release the kraken!” in an imposing voice, you can thank this movie.

The Nostalgic Part
I saw this movie as a child when it was originally released. My siblings and I had the action figures, even though the toy company made Perseus look mean and unappealing. But, I mean, Calibos! How could you resist a figure like that? (Though I don’t think my mom was too comfortable with it.) Sadly, in our household we never had the Kraken toy, which was awesome-looking.

For many, many people of my generation, this movie was a spark that got us interested in Greek mythology. Even if it got things wrong, it made us care about the stories.

The Mythological Background
First, we have to get this out of the way:

1. A kraken is actually a giant squid, and comes from Northern European legends, not Greek myth. The Perseus of myth did face a sea monster, however. (In Greek it was labeled as a kétos, a generic term that could include giant fish and whales as well as unspecified menacing sea creatures.)

2. Perseus did not ride on Pegasus; Bellerophon did, when fighting the Chimaira. Perseus had winged sandals to keep him in the air. Pegasus is connected to Perseus, however, since the winged horse reportedly sprang from the neck of Medusa when Perseus decapitated her.

3. Pegasus is a Greek word, not a Roman one, and if you’re going to be pedantic, the proper plural is pegasoi (not pegasi) and you ought to be spelling the singular pegasos or pégasos in the first place.

4. The Titans were a specific group of beings in Greek myth; Medusa wasn’t one of them, and neither was the sea monster that threatened Andromeda.

Next, some other mythological tidbits:

A. Medusa had two sisters, and all three were referred to as Gorgons, although “the Gorgon” would usually mean Medusa. The tradition is a little unclear about whether all three could kill people with a look, and in some accounts Medusa was mortal and the other two were immortal, though all three were daughters of the same two primal deities.

B. In the original stories, there was a king who wanted to marry Perseus’s mother, and Perseus said something careless to him about getting the Gorgon’s head. Unexpectedly the king took him up on it, saying, “Okay, bring it to me.” More unexpectedly, Perseus did so.

C. Curiously, the earliest Greek sources for the Perseus story seem to assume he used a sickle, not Medusa’s head, to defeat the sea monster. The head was a way to kill his human enemies, not a giant creature.

D. Mythology says Andromeda’s mother got the kingdom cursed with a sea monster by claiming to be more beautiful than the Nereids (a group of sea divinities). The movie changes this to the mother saying Andromeda was more beautiful than Thetis (who in myth was one of the Nereids and also the mother of Achilleus).

The Movie
Although the movie doesn’t stay faithful to the original myths, there is nevertheless some good storytelling here. It doesn’t just throw in bits of myth at random, hoping to “look cool,” it uses those elements to create obstacles for the hero to overcome and add complexity to the story.

Focusing on Thetis, instead of a group of Nereids, makes the plot and character motivations easier to follow and relate to.

Making Andromeda the subject of the “more beautiful” boast creates an obvious reason why the daughter, not the mother who makes the boast, is the one being sacrificed.

Calibos is an invention of the movie, but he makes a good villain, and it’s useful to have a human-but-slightly-inhuman antagonist to mess things up so Perseus doesn’t get by too easily. (Calibos is probably inspired by actual-myth-character Phineus, who had been promised Andromeda and therefore hated Perseus, but he was totally human and wasn’t much of a challenge.)

A little thing like saying Calibos’s worst crime was wiping out all the winged horses except Pegasus helps explain why Calibos finds it so easy to trap Pegasus when Perseus struggled to do so: Calibos is an old hand at this. It also provides an unstated reason why he doesn’t simply kill Pegasus outright: having already been turned into a semi-creature for slaughtering winged horses, he’s not going to risk killing the last one and getting cursed even more horribly. We can assume that he plans to release Pegasus once the immediate crisis is over and figures Zeus won’t throw any thunderbolts just for pinning the animal in a cage a few days.

The early sequence of Argos being destroyed is pretty strong stuff, despite the easy-to-spot superimposed images.

Giving Zeus a little theatre model with clay figures of people has no basis in myth that I’m aware of, but it’s a great device for the movie.

Yes, the special effects look dated and often clumsy. There was no CGI back then, and everything was done in-camera or with superimposed images or with stop-motion miniatures. This may be peak Harryhausen, though. Clay Calibos’s head is too big, but Medusa and the Kraken look quite impressive for what they are.

Other Thoughts
Perseus is an idiot for not retrieving his sword near the end. Come on, this is not a helmet lost in the swamp. The sword is right there. Just because someone’s impaled on the blade is no reason not to get it back.

Charon doesn’t belong in this story at all, but he is just the right kind of creepy and adds an extra tone of menace to the approach to Medusa. I do wonder how Perseus paid the fare to get back, though.

Isn’t it an amazing coincidence how the Kraken has an ape-like face so he can look like a certain other movie monster when he reaches out a gigantic hand to take hold of the woman chained up as a sacrifice?


Much of my information on actual Greek myths is derived from Timothy Gantz, Early Greek Myth: A Guide to Literary and Artistic Sources (Baltimore: John Hopkins University Press, 1-volume hardback 1993 / 2-volume paperback 1996).

Theseus and Peirithous (and Helen and Persephone)

Scene 1

[Setting: A luxurious but imposing room in the palace of Athens. Theseus reclines in a window-seat, gazing wistfully outside.]

[Enter Peirithous, swaggering.]

Peirithous: Theseus, well met!

Theseus: Perry! Figging awesome!

[Theseus jumps up and exchanges a secret handshake with Peirithous, ending with them wiggling hands at each other manfully.]

Peirithous: Thought I’d surprise you with a visit. What’re you up to?

Theseus: (sighs) I was looking out the window, thinking how lousy it is to be fifty years old.

Peirithous: I hear ya, man. Not like the old days, is it?

Theseus: No. No more beating up minotaurs, no more seducing pretty women and dumping them on islands, no more getting my dad killed by forgetting to change the sail, no more getting my son killed by calling on Poseidon to punish him for something he didn’t do; and Phaidra, the old tart, went and did herself in for accusing him. I mean, if you feel that bad about it, just don’t accuse him in the first place, am I right?

Peirithous: So right. But hey, what about that Amazon I helped you pick up that one time? She in the picture anywhere?

Theseus: Ugh! No, what a tiresome boar she turned into. Now don’t you believe any stories that say I stabbed her myself when her people came to get her! She was a pain but don’t let anybody tell you I had to fight her as an equal! No way! I just kicked her out and sent her back to Thema-whatsis.

Peirithous: Cool, man, it’s cool. So, like, that means you’re back to the single life, right? Me too.

Theseus: Hippodameia?

[Peirithous mimes cutting his throat with a finger.]

Theseus: Too bad, too bad.

Peirithous: Yeah, well, easy come, easy go.

Theseus: Yeah.

[The two men sigh and sit down.]

Peirithous: We should both get younger wives! A coupla hot babes that’ll make the other heroes jealous. What good is getting older if it doesn’t let you pick up chicks a third your age? They love the stability and wealth, you know.

Theseus: Too true. But you know what would be really awesome?

Peirithous: What?

Theseus: If we both got ourselves hitched to daughters of Zeus. How’s that for status?

Peirithous: Whoa. Hard-core, man.

Theseus: Well, hey, I’m a king, right? And Poseidon’s son, right?

Peirithous: Except for the dad you got killed with that sail thing.

Theseus: Details, details. Poseidon’s my father when it helps me. Anyway, daughters of Zeus, right? We’re worth it.

Peirithous: Yeah, but—who? I’m not stupid enough to go after Athena. (Please don’t strike me dead, Athena.)

Theseus: No, no, no! Not her, I mean like—

Peirithous: Helen!

Theseus: Helen?

Peirithous: Yeah, Leda’s daughter.

Theseus: Dude. She’s, like, seven years old.

Peirithous: Ten.

Theseus: Seven.

Peirithous: Ten! But either way, it doesn’t matter. She’s a daughter of Zeus, nobody’s claimed her yet, and she’s not gonna stay ten—

Theseus: Seven.

Peirithous:—ten forever. She’ll get older, we just have to put her aside a few years so she can age like a good wine.

Theseus: Y’know, you’re right.

Peirithous: When I’m right, I’m right.

Theseus: And you’re right! Let’s go get her.

[Exeunt.]


Scene 2

[Theseus and Peirithous enter, hot and sweaty, dropping armor on the floor beside the door.]

Theseus: Whooo, man, that sure was easy!

Peirithous: You know it! We still got it! But, well, ya gotta admit this was easier with her brothers out of town.

Theseus: Ffff! We’d’a licked em if they’d been there! They might be somebody someday, but right now they’re still just hatchlings compared to us! Did they ever take on a herd of raging centaurs and came out ahead?

Peirithous: Good times, man, good times! But speaking of hatchlings, whatta we do with Helen now that we’ve got her?

Theseus: Whadda you mean?

Peirithous: I mean, like, there’s one of her and two of us. She can’t marry us both.

Theseus: Oh, right.

[The two men sit and think for a time, each with his chin in one hand.]

Peirithous: I’ve got it! Wait, no. . . .

{The two men think slightly longer.]

Theseus: Oh! Of course! We’ll roll dice for her!

Peirithous: Dice? Okay, but . . . what about the one who loses? What does he get?

Theseus: I’m thinking, like, the loser gets to pick some other wife, and the winner helps him get her, no matter who it is.

Peirithous: But not Athena.

Theseus: Okay, not Athena.

Peirithous: Or Artemis.

Theseus: Yes, absolutely, not Artemis. (No offense, mighty Artemis, just honoring your maiden-tude.)

Peirithous: Well, fine. I’m in. Winner gets Helen, loser gets other hot chick of his choice.

Theseus: Agreed.

[Both men spit in their palms, turn their backs to each other, and shake hands forcefully in the space between them.]

Peirithous: (wiping hand on tunic) They do say Helen’s gonna be wicked gorgeous when she grows up.

Theseus: (laughing) Once her plumage comes in!

[Peirithous winces.]

[The two men get out Theseus’s nicest bone dice and sit on the floor and play.]

Theseus: I win! Helen is mine!

Peirithous: Aw, man.

Theseus: Tough figgies, dude. So, who’s your pick? Thought it out yet?

Peirithous: (rubbing chin) I’m thinking . . . Persephone.

Theseus: . . .

Peirithous: I hear she’s majorly cute. And she’s gotta be ready to break out of the underworld the rest of the year, right?

Theseus: whut

Peirithous: C’mon, man! She’s a daughter of Zeus too! And just think how much my people will save on crop labor, cause her mom’ll be greateful that her daughter’s not trapped below in Gloom-polis anymore.

Theseus: Dude. I was talking about mortal daughters of Zeus.

Peirithous: Well we didn’t say no goddesses. Just not Athena and not Artemis.

Theseus: You coulda at least picked Aphrodite.

Peirithous: She’s not a daughter of Zeus.

Theseus: That’s not the story I heard.

Peirithous: Well you better hear again, only, well, never mind that story. Point is, you spat on it, agreed to help me take whoever I chose.

Theseus: Ugh. (sighs, and stands) Well, a deal’s a deal. And if you can’t raid the underworld for your best friend, who can you do it for?

Peirithous: (also stands) Too right! So put on your worst sandals and grab some doggie treats, it’s time to barge in on the dead!

[Exeunt, grabbing armor.]

• Moral: Theseus was a lout. •